foreground.120 Yet he does not neglect evil’s other forms, such as neurosis, metaphysical meaninglessness, and death, for which one is not comforted by the thought of some pleasing posterity.121 He does not want to rest satisfied with a speculative Good Friday but to move on from there to the historical Good Friday.122 He basically rejects Hegel’s panlogism and this is why in his view no dialectical consolation for Maidanek and Hiroshima can be found.123 It is not the necessity of cosmic Reason which